Posted: Friday, May 29, 2009, 12:37 (BST)
A prominent church in an ongoing struggle with the authorities in Belarus has been told by city authorities that they must legally transfer the property to the government and vacate the building before Monday. New Life Church, which has become an emblematic case in the battle for religious freedom in Belarus, was notified by the Property Maintenance and Repair Department (PMRD) of the Moscow District of the City of Minsk that if they did not comply by 1 June, the city will “undertake necessary measures to settle the case” including the use of state security officers to enforce their decision.Belarusian legislation demands that all religious groups must be registered, but in practice, it is almost impossible for most non-Orthodox churches to do so. Since its inception, New Life Church has repeatedly attempted to register but has been refused on each occasion. The building continues to appear on city plans as authorised only for use as a “cow shed”, although it is illegal to keep cattle within city limitsRev Stuart Windsor, CSW’s National Director said: “The events of next week are likely to have a major impact on religious freedom throughout Belarus. If New Life Church is forced to shut its doors, the hundreds of other churches across the country who have been denied the right to register will have real reason to fear the same fate. “It is essential that the international community, in particular the European Union, having just launched its Eastern Partnership initiative which is meant to promote respect for human rights in countries including Belarus, makes it absolutely clear that the religious liberty of the members of New Life Church must be defended and upheld.”
TANZANIA: RADICAL MUSLIMS DRIVE CHURCH FROM WORSHIP PLACE IN ZANZIBAR
Authorities do nothing to help threatened Christians.
NAIROBI, Kenya, May 26 (Compass Direct News) –
Sunday worship in a house church near Zanzibar City, on a Tanzanian island off the coast of East Africa, did not take place for the third week running on Sunday (May 24) after Muslim extremists expelled worshippers from their rented property.
Radical Muslims on May 9 drove members of Zanzibar Pentecostal Church (Kanisa la Pentecoste Zanzibar) from worship premises in a rented house at Ungunja Ukuu, on the outskirts of Zanzibar City. Restrictions on purchasing land for church buildings have slowed the Christians’ efforts to find a new worship site.
Angered by a recent upsurge in Christian evangelism in the area, church members said, radical Muslims had sent several threats to the Christians warning them to stop their activities. The church had undertaken a two-day, door-to-door evangelism campaign culminating in an Easter celebration.
“Radical Muslims reported the church campaign to [village elder Mnemo] Mgomba, who in turn ordered that no Christian activity to be carried out in his area of jurisdiction,” said Obeid Fabian Hofi, bishop of the church.
On the morning of the attack, more than 20 church members had gathered for Saturday fellowship when word reached them that Muslim extremists were about to attack. As the radical group approached, the Christians fled in fear of their lives.
“The group was shouting, saying, ‘We do not want the church to be in our locality – they should leave the place and never come back again,’” said one church member who requested anonymity.
A Muslim had rented his house to a member of the church, Leah Shabani, who later decided to make it a place of fellowship. The church, which has been in existence for seven years, had reached more than 30 members at the beginning of this year, most of them from the Tanzanian mainland. Without their worship site, Bishop Hofi said, some members are traveling long distances into Zanzibar City to worship.
When the church reported the attack to area chief Jecha Ali, members said, he told them that he could not help them.
“This property is not mine – if the owner has refused to allow you people to pray there, then I have nothing to do,” Ali told them.
When Bishop Hofi went to police in Ungunja Ukuu about the attack, officers also told him that the landlord had the right to refuse to rent to the Christian.
“The head of police said he could not help us, arguing that it was the prerogative of the plot’s owner to decide who to lease his property to,” he said.
Police promised to investigate, but Bishop Hofi said he was not convinced they would take any action against those who had attacked his congregation.
“To date no action has been taken by the police,” he said. “I am very concerned about the spiritual situation of my flock, seeing that my appeal has landed in deaf ears. No one is ready to listen to our grievances. We are fighting a losing battle since the administration is headed by Muslims.”
Bishop Hofi said he has decided to appeal for prayer and financial support from churches in Zanzibar to buy property for a church building. He said church members have spoken with Mercy Baraza, a Muslim from the Tanzanian mainland, who has pledged to sell her Zanzibar plot to them.
“The church is now raising money with the hope that the members will soon have a place to worship,” Bishop Hofi told Compass by telephone. “I know getting the money is easy, but to get someone to sell the land might be difficult, especially for worship purpose, but we are trusting God for His providence. We shall be very grateful for prayers and any support towards the purchase of the plot for church worship.”
The prospective site is near a police station, he said, giving him optimism that if they obtain it they could worship peaceably.
“It will be a secure place for the church,” he said.
In predominately Sunni Muslim Zanzibar, the church faces numerous hurdles. There are restrictions on getting land to build churches, open preaching is outlawed and there is limited time on national television to air Christian programs. In government schools, only Islamic Religious knowledge is taught, not Christian Religious Education.
Zanzibar is the informal designation for the island of Unguja in the Indian Ocean. The Zanzibar archipelago united with Tanganyika to form the present day Tanzania in 1964.
Muslim traders from the Persian Gulf had settled in the region early in the 10th century after monsoon winds propelled them through the Gulf of Aden and Somalia. The 1964 merger left island Muslims uneasy about Christianity, seeing it as a means by which mainland Tanzania would dominate them.